Religion One of the all-time great bakes

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That is nothing compared to this great bake.

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It is fine to venerate reason and logic if you wish to remain a mental pygmy, however if one wishes to cultivate a serious ontology a more effective method is obviously required.

The idea that logic is the highest form of mental aptitude is perhaps the most alarming symptom of our laughable condition as a species.
 
What would that method be? would it include reason and logic or would it ignore them?
 
What would that method be? would it include reason and logic or would it ignore them?
Add imagination, common sense, learning from history, learning from your mistakes and not having stubborn opinions that can hold you back. Otherwise, one's knowledge may end up being half-baked.
 
What would that method be? would it include reason and logic or would it ignore them?

I will gladly answer your question to the best of my ability. The method I am speaking of has nothing to do with reason or logic. It involves an integration of the subconscious mind with the conscious mind. Reason does not utilise the subconscious, and the subconscious is our greatest resource in terms of knowledge. In our subconscious we find the key to religion and existence.

Shamanic traditions of the Americas use things like peyote as a means of uniting their conscious and subconscious minds.

Yogic traditions of the east use meditation for the same purpose.

The knowledge obtained by such means is called intuitive knowledge. Once again I would like to state that reason is not a suitable means of obtaining religious or existential knowledge, this is simply a fact not a criticism.
 
It is fine to venerate reason and logic if you wish to remain a mental pygmy, however if one wishes to cultivate a serious ontology a more effective method is obviously required.

The idea that logic is the highest form of mental aptitude is perhaps the most alarming symptom of our laughable condition as a species.

The logical response in the absence of any other possible answer.
Nonsense.
 

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The Tibetans have a wonderful knowledge of the process that occurs after the discarnation of the physical vehicle.

Your experiences all stem from the physical vehicle.

You need a brain to have a mind to explore your spirituality.

Or would you argue this point?

I think you are being unnecessarily condescending in expressing your views.
 
I will gladly answer your question to the best of my ability. The method I am speaking of has nothing to do with reason or logic. It involves an integration of the subconscious mind with the conscious mind. Reason does not utilise the subconscious, and the subconscious is our greatest resource in terms of knowledge. In our subconscious we find the key to religion and existence.

Shamanic traditions of the Americas use things like peyote as a means of uniting their conscious and subconscious minds.

Yogic traditions of the east use meditation for the same purpose.

The knowledge obtained by such means is called intuitive knowledge. Once again I would like to state that reason is not a suitable means of obtaining religious or existential knowledge, this is simply a fact not a criticism.

simply put would be remove emotion and culture from the tools you posses to seek knowlage?
 
Your experiences all stem from the physical vehicle.

You need a brain to have a mind to explore your spirituality.

Or would you argue this point?

I think you are being unnecessarily condescending in expressing your views.


Yes I would argue that the mind is something quite separate from the human brain.
 
In my experience, fundamentalists are invariably boring, unimaginative and have rigid thought patterns that do not allow new information to modify previous collections of ideas and thought patterns. And that includes atheists.
 
So would I.

That doesnt address a single thing that I was asking. Do you need a brain for a mind to exist?


The mind needs a brain to act as its vehicle in the physical world. Beyond that, in regards to what I was saying about the Tibetans, the mind does not need a physical vehicle in non-physical (or tri-dimensional) surrounds. This is basic esotericism, you are free to disagree, obviously.
 
In my experience, fundamentalists are invariably boring, unimaginative and have rigid thought patterns that do not allow new information to modify previous collections of ideas and thought patterns. And that includes atheists.
Really that includes anyone with a rigid belief system, an inability to critically analyse new information and penchant for the status quo over confronting reality. It could apply to anyone.

The mind needs a brain to act as its vehicle in the physical world. Beyond that, in regards to what I was saying about the Tibetans, the mind does not need a physical vehicle in non-physical (or tri-dimensional) surrounds. This is basic esotericism, you are free to disagree, obviously.
The mind is certainly a product of the brain possibly even able to survive it. This does not mean it is anything but a purely evolutionary phenomena.
You and I both inhabit a very physical, tri-dimensional universe in fact we know no other so I find it hard to get overly excited about Tibetan religious claims as they are obviously being misrepresented here or are simply wrong. Let's take the mind out of the known 3 dimensional universe and discuss the possibilities then perhaps.
 

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Religion One of the all-time great bakes

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